1 Corinthians 1:9-17
1 Corinthians 1:9 ESV
Jesus
Christ our Lord.
Matthew
24:36 ESV
“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
App
|
I appeal to you,
.
|
For it has been reported
to
me
by
Chloe's people
among
you,
my
brothers.
What I
mean is
|
or “I
follow Cephas,”
Is Christ divided?
1 Corinthians 1:14 ESV
I thank God
and Gaius,
1 Corinthians 1:15 ESV
so that no one
in
my name.
(I did baptize also the household of Stephanas.
Beyond that,
I do not know whether
I baptized
anyone
else.)
1 Corinthians 1:17 ESV
For Christ did not send me
to
baptize
Tit
2:14
who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
Col
1:13-14
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
The old adage
about not talking about politics or religion because such conversations often
lead to arguments seems to be an impossibility.
To speak of religion, even if at first it is about Jesus, soon devolves
into a discussion of what some personality has to say about him.
So, it was with
the Corinthian Christians and so it is with us today. Religion is intimately connected to religion. The Corinthians began to identify themselves
as follower of particular personalities especially those who had baptized them
into the new faith. Of course, such division of allegiances leads inevitably to
arguments and disputes. We can look at
the many “divisions” of the church and see this principle is still at work in
our world today.
The Apostle Paul’s
response is a strong one: Jesus is not divided. He is the message and the
message has always been and always will be:
Act 16:31
And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
What exactly
were they to believe about him?
because, if you confess with your mouth that Jesus is Lord and believe in your
heart that God raised him from the dead, you will be saved. For with the heart one believes and is
justified, and with the mouth one confesses and is saved.
Regardless of
the personality or even regardless of a person’s style of worship or form of
the sacraments or other differences, anyone who believes what the Apostle Paul
says in Romans 10:9 will be saved
For Paul, as
there should be for us all, there is only one ecclesia, one church. Small groups of this ecclesia/church meet
from time to time in different places but they are all of one whole: the
church, the bride of Christ. But egos, religious
politics and traditions disrupt the unity of this truth and the ecclesia
appears divided both to the world and even to the followers of Jesus. When
asked about our faith one of our first descriptions of ourselves or of others
is to name the denomination to which we or they belong.
When we die we
all claim that our faith in Jesus will open the gates of heaven for our
entry. If Jesus receives all who confess
faith in him and we are all together in heaven, then why are we so adamantly
opposed to each other on earth?
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